{"id":1840,"date":"2024-11-03T07:46:46","date_gmt":"2024-11-03T11:46:46","guid":{"rendered":"https:\/\/stateofthenation.info\/?p=1840"},"modified":"2024-11-03T10:01:48","modified_gmt":"2024-11-03T14:01:48","slug":"these-are-the-communist-jews-and-khazarian-banksters-who-established-communsit-china","status":"publish","type":"post","link":"https:\/\/stateofthenation.info\/?p=1840","title":{"rendered":"

These are the Communist Jews and Khazarian Banksters Who Established Red China<\/b>

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Chinese Communism Is as Jewish as its Russian Cousin (YouTube ban winner)<\/h1>\n

by Silviu “Silview” Costinescu<\/p>\n

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by\u00a0Silviu \u201cSilview\u201d Costinescu<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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UPDATE: OUR MAIN CHANNEL JUST GOT DELETED FROM YOUTUBE FOR EXPOSING THESE HISTORICAL FACTS<\/p>\n

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DANG! FOUND THE RARE VIDEO OF THIS HISTORIC QUOTE!<\/figcaption><\/figure>\n

Chinese communism has one main thing in common with the Bolshevik one: both were installed and supervised by Jews for the most part, with some historical intermittences that were promptly fixed.
\nIn fact, most wars, revolutions, health crisis, climate crisis, lead to bigger debts to the Jewish banking oligarchy centered around The Rothschilds \/ IMF \/ WB.<\/p>\n

Watch our censored videos on\u00a0Odysee<\/a>\u00a0and\u00a0Brighteon<\/a><\/mark><\/figcaption><\/figure>\n
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Henry Kissinger: \u201cI used to assign Mao\u2019s writings to my classes at Harvard\u201d<\/a><\/p>\n

Sidney Rittenberg at Ted Talks 2012<\/a><\/figcaption><\/figure>\n

Israel Epstein, Prominent Chinese Communist, Dies at 90<\/h1>\n

By\u00a0NEW YORK TIMES<\/a><\/strong>\u00a0JUNE 2, 2005<\/p>\n

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Israel Epstein, a journalist, author and propagandist for China whose passion for Communism was fueled in long interviews with Mao in the 1940\u2019s and was not dimmed by imprisonment during the Cultural Revolution, died last Thursday at a hospital in Beijing. He was 90.<\/p>\n

His death was announced by the official New China News Agency.<\/p>\n

Mr. Epstein edited China Today, an English-language Chinese newsmagazine, translated the sayings and writings of Mao and Deng Xiaoping and advised the Chinese government on how to polish its overseas image. He became a Chinese citizen, joined the Communist Party and served on official government and party committees.<\/p>\n

He and perhaps a dozen other aging foreign-born residents of Beijing were sometimes seen as the last true believers in a revolution that has sometimes seemed blurred by time\u2019s passage and China\u2019s embrace of free markets and consumerism.<\/p>\n

In 1996, The Observer, the London newspaper, said, \u201cPerhaps the most loyal Communists in the country today are foreigners, veteran fellow travelers from a vanished era of idealism.\u201d<\/p>\n

Mr. Epstein hung Mao\u2019s portrait on his bedroom wall; knew the American journalist Edgar Snow well enough to help edit his books; was a prot\u00e9g\u00e9 of the widow of Sun Yat-sen, the founder of China\u2019s first republic; and was able to say the five years he spent in prison on false charges during the Cultural Revolution had helped improve him by shrinking his ego. For decades China\u2019s top leaders visited him on his birthdays.<\/p>\n

\u201cMy basic ideas have not changed,\u201d he told The Observer. \u201cI see no reason to change them.\u201d<\/p>\n

Israel Epstein was born on April 20, 1915, in Warsaw, then under Russian control. His father was imprisoned by the czarist authorities for leading a labor uprising, and his mother was once exiled to Siberia.<\/p>\n

\u201cThe earliest influence on me came from my socialist parents,\u201d Mr. Epstein said in an interview with China Daily in 2003.<\/p>\n

After the outbreak of World War I, his father was sent by his company to Japan to develop business in the Pacific region. As the German Army approached Warsaw, his mother, with him in her arms, fled the city and traveled east to be reunited with her husband. After experiencing anti-Jewish sentiment in several places, they settled in Tianjin in north China. He was then 2.<\/p>\n

Mr. Epstein began his career as a journalist at 15, working for the Tianjin-based Peking and Tientsin Times, an English-language newspaper. He covered China\u2019s struggle against Japanese invaders for United Press and other Western news organizations.<\/p>\n

In 1941, a short item in The New York Times reported that he had been killed, but it later turned out that he had faked his death to divert the Japanese who were hunting him. He anonymously submerged into a Japanese internment camp for a while.<\/p>\n

Mr. Epstein became acquainted with Mr. Snow after his editor assigned him to review one of Mr. Snow\u2019s books, and Mr. Snow showed him his classic \u201cRed Star Over China\u201d before it was published. Mr. Snow reciprocated by reading Mr. Epstein\u2019s unpublished works.<\/p>\n

In Hong Kong, Mr. Epstein worked with Soong Ching Ling, Sun Yat-sen\u2019s widow, whom he had met in left-wing political activities in the 1930\u2019s. She arranged for him to visit Mao, Zhou Enlai and their revolutionary comrades at their base in China\u2019s northwest in 1944, and Mr. Epstein said his conversations in a cave with Mao had changed his life.<\/p>\n

In 1944, Mr. Epstein visited Britain, then spent the next five years in the United States, where he published \u201cThe Unfinished Revolution in China\u201d to good reviews. Other books he wrote were first published in Chinese and included \u201cFrom Opium War to Liberation\u201d in 1954, \u201cTibet Transformed\u201d in 1983 and \u201cWoman in World History: Soong Ching Ling\u201d in 1993.<\/p>\n

In 1951, Ms. Soong invited him to return to China to edit China Reconstructs, later renamed China Today. He was editor in chief until his retirement at 70, and then editor emeritus.<\/p>\n

His five years in prison during the Cultural Revolution, on charges of plotting against Zhou, ended in 1973 with a personal apology from Zhou and a restoration of his exalted position.<\/p>\n

His prominence in China was suggested by the annual talks Mao had with him. Deng attended Mr. Epstein\u2019s retirement reception in 1985. On April 17, the Chinese president, Hu Jintao, visited him and praised his \u201cspecial contributions\u201d to China.<\/p>\n

Mr. Epstein first wife, Elsie Fairfax-Cholmeley, died in 1984. He is survived by his wife, Wan Bi, two children and two stepchildren.<\/p>\n

Correction: June 18, 2005, Saturday An obituary on June 2 about Israel Epstein, a Warsaw-born journalist who became a prominent Chinese Communist, referred incorrectly to his marriage to Elsie Fairfax-Cholmeley. She was his second wife; his first was Edith Bihovsky Epstein, later Ballin, from whom he was divorced in the early 1940\u2019s.<\/p>\n

SOROS A ROTHSCHILD FRONTMAN, FORGED IMF-CHINA ALLIANCE. WE\u2019RE LIVING THE\u00a0CONSEQUENCES<\/a><\/p>\n

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Sidney Rittenberg: The Jew Behind Communist China<\/a><\/h1>\n

CULTURE WARS<\/a><\/p>\n

the official narrative<\/figcaption><\/figure>\n

Sidney Rittenberg died on August 24 of this year, ten days after his 98th birthday. He was probably the most famous American collaborator with the Chinese Communist regime of Mao Zedong (We are not counting Chinese government official, Israel Epstein, as American, although he had his book,\u00a0The Unfinished Revolution in China<\/em>, published during the crucial five years in which he lived in the United States). Like Epstein, Rittenberg got long obituaries in\u00a0The New York Times<\/em>\u00a0and\u00a0The Washington Post.<\/em>\u00a0They might not have been as glowing as Epstein\u2019s, but they were far from being as negative as they might have been for this long-term leading turncoat and propagandist for the murderous Mao regime.<\/p>\n

He will be buried at the Babaoshan Cemetery for Revolutionaries.<\/p>\n

Although the\u00a0Times<\/em>\u00a0seemed to treat him with some approval by headlining its obituary, \u201cSidney Rittenberg, Idealistic American Aide to Mao Who Evolved to Counsel Capitalists, Dies at 98,\u201d from the perspective of any right-thinking anti-Communist,\u00a0The Post\u2019<\/em>s article is much the worse of the two. One sentence in\u00a0The Post<\/em>\u2019s obit says it all, \u201cAfter Mao\u2019s seizure of power in 1949 over the corrupt U.S.-backed Nationalist Party, which enjoyed little support among the population, Mr. Rittenberg was rewarded with appointments at Chinese news and propaganda agencies.\u201d<\/p>\n

John F. Kennedy would certainly have taken issue with\u00a0The Post<\/em>\u2019s extremely simplistic, pro-Mao, if not to say, pro-Communist view of\u00a0the loss of China<\/em>. Alfred Kohlberg, an American businessman with many years of experience with China, would no doubt have said that\u00a0The Post<\/em>\u00a0is just continuing to perpetuate the pro-Communist propaganda with which the American mainstream press was packed in the 1940s.<\/p>\n

Soul Mate Rittenberg?<\/h2>\n

As surprising as it might seem in light of all the anti-Communist writing that I have done, I can easily identify with Rittenberg, although I make no excuses for his actions. We are both Carolinians and we both received some education at the University of North Carolina at Chapel Hill. My time was spent there getting a Ph.D. in economics after service as an Army lieutenant. Rittenberg entered as a freshman and either attended only briefly before dropping out to become a labor organizer or graduated with a degree in philosophy, depending on whether you believe the\u00a0Post<\/em>\u00a0or the\u00a0Times<\/em>\u00a0obituary. The\u00a0Times<\/em>\u00a0assertion seems to be more plausible, because Rittenberg got the sort of U.S. Army assignment, though a private and not a lieutenant, that would more likely go to a college graduate, as a language specialist, becoming fluent in Chinese and being sent by the Army to China at the close of World War II.<\/p>\n

\"sidney-rittenberg-studying-chinese-_personal-collection-of-sidney-rittenberg_.jpg\"<\/figure>\n

Oh, but Rittenberg was Jewish, you say, and a former member of the American Communist Party. On the latter point, I have certainly never been a Communist Party member, but I can attest to the truth of the old saying that if you\u2019re not a socialist when you\u2019re under thirty you have no heart, and if you are a socialist when you\u2019re over thirty, you have no brain. Chapel Hill was certainly a place to feel right at home as a Leftist when I was there, and it was probably more so when Rittenberg was there at the tail end of the Great Depression. Consider the fact that when I was there the most powerful voices against the Vietnam War, which most of us despised, including virtually every fellow veteran that I encountered, were from the Jewish Left. We looked forward every two weeks to reading I.F. Stone\u2019s newsletter, and Noam Chomsky\u2019s anti-war treatises in the\u00a0New York Review of Books\u00a0<\/em>seemed to be the most persuasive. The first verse of my poem, \u201cA Chomsky Dissenter,\u201d captures my attitude toward the man at the time, and well into the years that I taught economics in college:<\/p>\n

In 1970, the very pro-Mao article, \u201cMaoist Economic Development: The New Man in the New China,\u201d by respected mainstream economist, John W. Gurley, was all the rage among us graduate students, even though it was weak in analysis and practically devoid of facts, an ideological screed dressed up in economic jargon which has aged very poorly. About the same time, I also read Jack Belden\u2019s\u00a0China Shakes the World<\/em>, and was very favorably impressed, as I see many more recent readers are, too, even years after the horrors inflicted by Mao\u2019s Great Leap Forward and Cultural Revolution\u2014admittedly well after the period that Belden reported on\u2014have become known. It\u2019s not at all hard for me to put myself in the young Rittenberg\u2019s shoes and being won over by Mao and his fellow revolutionaries. It\u2019s not like Rittenberg deserted from the Army and went over to the enemy like my very misguided fellow rural Eastern North Carolinian, Charles Robert Jenkins, did in Korea in 1965. Rittenberg stayed in China after his Army tour was over, worked for a time in United Nations famine relief, and then joined up with Mao, becoming a propagandist for him.<\/p>\n

But, again, there\u2019s the matter of Rittenberg\u2019s Jewishness. Wouldn\u2019t that have set him apart from me? To the contrary, for a number of reasons; when I was of the same age as he was when he went over to the Reds, it would have probably made me identify with him even more closely. In the first place, the stereotype of white Southerners generally as prejudiced against Jews and non-whites is simply not true. There are lots of relatively broad-minded liberals in the South, and my family liked to count themselves among them. If there is any group of fellow whites that the average Southerner is likely to have some prejudice against, it is Roman Catholics, for doctrinal reasons. That\u2019s because most Southerners are Protestants\u2014Southern Baptists more than any other group, as my family was\u2014and many of them descend directly from religious sects in Europe who were on the Protestant side of the Reformation, when people took those religious differences very seriously. Sunday school instruction in Southern Baptist churches is steeped in Old Testament stories. So was the child\u2019s story Bible from which our second-grade public school teacher read to us regularly, and I imagine that she was hardly unusual as a small-town Southern elementary school teacher.<\/p>\n

Although the fundamentalist evangelist Oliver B. Greene was ubiquitous on the radio in the South when I was growing up, I can\u2019t say that he had any influence on me or anyone I knew, but his influence in the region had to have been substantial. Many times, I heard him offer as a \u201cgift\u201d to anyone sending him money a copy of the Scofield Bible. I have never seen a Scofield Bible, and I was well into middle age before I was to learn that it is an annotated work with a very strong Zionist slant.<\/p>\n

Harry Golden\u2019s 1955 book is entitled,\u00a0Jewish Roots in the Carolinas: A Pattern of American Philo-Semitism.<\/em>\u00a0I have not read it, but from my own education and experience I can say that the average rural to small-town Southerner, at least at the time that I was growing up, was much more likely to have a positive rather than a negative attitude toward Jews. Most are unlikely to have known any Jews; I know I didn\u2019t. When I thought of Jews, I thought mainly of those Old Testament characters. I didn\u2019t even think of the numerous comedians I saw on television like Sid Caesar, Jack Benny, or Phil Silvers as Jews or of my beloved\u00a0Mad<\/em>\u00a0magazine as a Jewish publication or the popular Tin Pan Alley music composers as Jews. If I had, it would have only made me more philo-Semitic. I think the only person that I ever laid eyes on in person whom I knew to be a Jew was that self-same Harry Golden from Charlotte, who wore his Jewishness on his sleeve. He actually came and gave a talk at our church one Sunday evening. I recall that he was an entertaining and likable-seeming fellow, although I don\u2019t recall what he had to say. Only in researching this article did I learn that Golden was actually originally a New Yorker who ended up making his career in Charlotte, settling in the Southeast probably because he had been sent to the Federal Penitentiary down the road in Atlanta for five years for mail fraud when he was living in New York City. He was a popular celebrity, though, by the time that he was invited to speak at our church.<\/p>\n

[\u2026]<\/p>\n

This is just an excerpt from Culture Wars Magazine, not the full article. To continue reading, purchase the November, 2019 edition of Culture Wars Magazine.<\/strong><\/p>\n

Asia\u2019s Jews<\/h2>\n

by\u00a0Moishe Hassem<\/a><\/p>\n